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“‘O Lord Almighty, God of Israel, the soul in anguish and the wearied spirit cry out to thee. Hear, O Lord, and have mercy, for we have sinned before thee. For thou art enthroned for ever, and we are perishing for ever. O Lord Almighty, God of Israel, hear now the prayer of the dead of Israel and of the sons of those who sinned before thee, who did not heed the voice of the Lord their God, so that calamities have clung to us. Remember not the iniquities of our fathers, but in this crisis remember thy power and thy name. For thou art the Lord our God, and thee, O Lord, will we praise. For thou hast put the fear of thee in our hearts in order that we should call upon thy name; and we will praise thee in our exile, for we have put away from our hearts all the iniquity of our fathers who sinned before thee. Behold, we are today in our exile where thou hast scattered us, to be reproached and cursed and punished for all the iniquities of our fathers who forsook the Lord our God.’”

In Praise of Wisdom

Hear the commandments of life, O Israel;
    give ear, and learn wisdom!
10 Why is it, O Israel, why is it that you are in the land of your enemies,
    that you are growing old in a foreign country,
that you are defiled with the dead,
11     that you are counted among those in Hades?
12 You have forsaken the fountain of wisdom.
13 If you had walked in the way of God,
    you would be dwelling in peace for ever.
14 Learn where there is wisdom,
    where there is strength,
    where there is understanding,
that you may at the same time discern
    where there is length of days, and life,
    where there is light for the eyes, and peace.

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Trades and Crafts

24 The wisdom of the scribe depends on the opportunity of leisure;
    and he who has little business may become wise.
25 How can he become wise who handles the plow,
    and who glories in the shaft of a goad,
who drives oxen and is occupied with their work,
    and whose talk is about[a] bulls?
26 He sets his heart on plowing furrows,
    and he is careful about fodder for the heifers.
27 So too is every craftsman and master workman
    who labors by night as well as by day;
those who cut the signets of seals,
    each is diligent in making a great variety;
he sets his heart on painting a lifelike image,
    and he is careful to finish his work.
28 So too is the smith sitting by the anvil,
    intent upon his handiwork in iron;
the breath of the fire melts his flesh,
    and he wastes away in[b] the heat of the furnace;
he inclines his ear to the sound of the hammer,[c]
    and his eyes are on the pattern of the object.
He sets his heart on finishing his handiwork,
    and he is careful to complete its decoration.
29 So too is the potter sitting at his work
    and turning the wheel with his feet;
he is always deeply concerned over his work,
    and all his output is by number.
30 He moulds the clay with his arm
    and makes it pliable with his feet;
he sets his heart to finish the glazing,
    and he is careful to clean the furnace.

31 All these rely upon their hands,
    and each is skilful in his own work.
32 Without them a city cannot be established,
    and men can neither sojourn nor live there.
33 Yet they are not sought out for the council of the people,
    nor do they attain eminence in the public assembly.
They do not sit in the judge’s seat,
    nor do they understand the sentence of judgment;
they cannot expound discipline or judgment,
    and they are not found using proverbs.
34 But they keep stable the fabric of the world,
    and their prayer is in the practice of their trade.

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Footnotes

  1. Sirach 38:25 Or among
  2. Sirach 38:28 Cn Compare Syr: Gk contends with
  3. Sirach 38:28 Cn: Gk the sound of the hammer renews his ear

The Parable of the Wicked Tenants

33 “Hear another parable. There was a householder who planted a vineyard, and set a hedge around it, and dug a wine press in it, and built a tower, and let it out to tenants, and went into another country. 34 When the season of fruit drew near, he sent his servants to the tenants, to get his fruit; 35 and the tenants took his servants and beat one, killed another, and stoned another. 36 Again he sent other servants, more than the first; and they did the same to them. 37 Afterward he sent his son to them, saying, ‘They will respect my son.’ 38 But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and have his inheritance.’ 39 And they took him and cast him out of the vineyard, and killed him. 40 When therefore the owner of the vineyard comes, what will he do to those tenants?” 41 They said to him, “He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons.”

42 Jesus said to them, “Have you never read in the scriptures:

‘The very stone which the builders rejected
has become the head of the corner;
this was the Lord’s doing,
and it is marvelous in our eyes’?

43 Therefore I tell you, the kingdom of God will be taken away from you and given to a nation producing the fruits of it.”[a]

45 When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them. 46 But when they tried to arrest him, they feared the multitudes, because they held him to be a prophet.

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Footnotes

  1. Matthew 21:43 Other ancient authorities add verse 44, “And he who falls on this stone will be broken to pieces; but when it falls on any one, it will crush him.”

Let all who are under the yoke of slavery regard their masters as worthy of all honor, so that the name of God and the teaching may not be defamed. Those who have believing masters must not be disrespectful on the ground that they are brethren; rather they must serve all the better since those who benefit by their service are believers and beloved.

False Teaching and True Riches

Teach and urge these duties. If any one teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching which accords with godliness, he is puffed up with conceit, he knows nothing; he has a morbid craving for controversy and for disputes about words, which produce envy, dissension, slander, base suspicions, and wrangling among men who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain. There is great gain in godliness with contentment; for we brought nothing into the world, and[a] we cannot take anything out of the world; but if we have food and clothing, with these we shall be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and hurtful desires that plunge men into ruin and destruction. 10 For the love of money is the root of all evils; it is through this craving that some have wandered away from the faith and pierced their hearts with many pangs.

The Good Fight of Faith

11 But as for you, man of God, shun all this; aim at righteousness, godliness, faith, love, steadfastness, gentleness. 12 Fight the good fight of the faith; take hold of the eternal life to which you were called when you made the good confession in the presence of many witnesses. 13 In the presence of God who gives life to all things, and of Christ Jesus who in his testimony before Pontius Pilate made the good confession, 14 I charge you to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ; 15 and this will be made manifest at the proper time by the blessed and only Sovereign, the King of kings and Lord of lords, 16 who alone has immortality and dwells in unapproachable light, whom no man has ever seen or can see. To him be honor and eternal dominion. Amen.

Read full chapter

Footnotes

  1. 1 Timothy 6:7 Other ancient authorities insert it is certain that

Let all who are under the yoke of slavery regard their masters as worthy of all honor, so that the name of God and the teaching may not be defamed. Those who have believing masters must not be disrespectful on the ground that they are brethren; rather they must serve all the better since those who benefit by their service are believers and beloved.

False Teaching and True Riches

Teach and urge these duties. If any one teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching which accords with godliness, he is puffed up with conceit, he knows nothing; he has a morbid craving for controversy and for disputes about words, which produce envy, dissension, slander, base suspicions, and wrangling among men who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain. There is great gain in godliness with contentment; for we brought nothing into the world, and[a] we cannot take anything out of the world; but if we have food and clothing, with these we shall be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and hurtful desires that plunge men into ruin and destruction. 10 For the love of money is the root of all evils; it is through this craving that some have wandered away from the faith and pierced their hearts with many pangs.

The Good Fight of Faith

11 But as for you, man of God, shun all this; aim at righteousness, godliness, faith, love, steadfastness, gentleness. 12 Fight the good fight of the faith; take hold of the eternal life to which you were called when you made the good confession in the presence of many witnesses. 13 In the presence of God who gives life to all things, and of Christ Jesus who in his testimony before Pontius Pilate made the good confession, 14 I charge you to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ; 15 and this will be made manifest at the proper time by the blessed and only Sovereign, the King of kings and Lord of lords, 16 who alone has immortality and dwells in unapproachable light, whom no man has ever seen or can see. To him be honor and eternal dominion. Amen.

Read full chapter

Footnotes

  1. 1 Timothy 6:7 Other ancient authorities insert it is certain that

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